The O Antiphons

In the Gospel today, once again
we hear the proclamation of the incarnation.

During Advent we hear this proclamation quite frequently
Because the Church wants to remind us of WHO is coming.

Not just a cute baby born of a holy family
but the Son of the Most High.

Born when Mary accepted the Message of an Angel of God
Born by the Power of the Holy Spirit,

Who overshadowed Mary,
like the Lord God overshadowed Mount Sinai

And who dwelt in her womb like the Word of God
Dwelt in the Ark of the Covenant.

He is Emmanuel, God with us,
and the Church doesn’t want us to forget that.

On December 17th, each year the Church begins to remind us
Each day of this reality,
the reality of WHO comes to us each Christmas
with its famous O Antiphons.

The O Antiphons are Short songs
that precede the singing of the Magnificat
each evening in the Vespertime prayer of the Church.

The Church reminds us with these seven titles,
these seven songs of who Jesus is
Yesterday the Church sang O Sapientia:

O Wisdom, who came from the mouth of the Most High,
reaching from end to end and ordering all things mightily and sweetly:
come, and teach us the way of prudence

This song of praise and expectation reminds us
that Christ is the Word of God, Wisdom made flesh,
and all true wisdom comes from Him.

Today the Church will sing O Adonai:

O Lord and Ruler of the house of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai: come, and redeem us with outstretched arms.

Reminding us that God is the Lord and Judge, not us,
and that His birth is an invitation to us to judge not
ourselves or others, but to trust in the judgement of God.

Jesus is the Radix Jesse:

O Root of Jesse, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication: come, to deliver us, and tarry not.

Jesus is both the beginning and the end,
a new beginning from the root of humanity,
the new beginning that all of creation longs for.

O Clavis David begins the antiphon for Tuesday as we sing:

O Key of David, and scepter of the house of Israel, who opens and no man shuts, who shuts and no man opens: come, and lead forth the captive who sits in the shadows from his prison.

Showing us that as John says “I am the way the truth and the light, NO ONE can come to the Father except through me.”
Jesus is the key that sets us free
to obtain the deepest desire of our heart,
seeing God face to face,
if only we allow that key to unlock our hearts.

Four days before Christmas we sing O Oriens:

O dawn of the east, brightness of light eternal, and sun of justice: come, and enlighten those who sit in darkness and in the shadow of death.

Jesus is the light of the world, the light which He desires to kindle in our hearts and homes and communities.

On Thursday we praise Christ as the King of Kings
singing O Rex Gentium:

O King of the gentiles and their desired One, the cornerstone that makes both one: come, and deliver man, whom you formed out of the dust of the earth.

Proclaiming Christ the King of Kings the one who must rule in our hearts if we have any hope of attaining true peace.

Finally on the day before Christmas Eve we proclaim
Jesus is Emmanuel, God with us, recalling His central mission.

O Emmanuel, God with us, our King and lawgiver, the expected of the nations and their Savior: come to save us, O Lord our God.

Reminding us of the central fact of our Faith that God, the rightful ruler of all creation, loves us so much to become man and dwell among us.

Taken together these antiphon’s spell out the central message of Advent, and the challenge for how every Christian must live their lives.

Emmanuel, Rex, Oriens, Clavis, Radix, Adonai,Sapientia –
The first letter of these seven titles of the Baby Jesus
Spells out in Latin ero cras meaning,

“Tomorrow, I will come.”

WHO will come? Our God will come to us.

You see there are lots of people who want to say
That Jesus was just a nice man
And that the Christmas story is just a nice fable.

But everything that Jesus said about Himself,
And that was written about Him in sacred Scriptures
And that the Church has taught us about Him for 2000 years
Refutes this view of Christ and Christmas.

Did anyone catch its purpose of what St. Paul calls
in the letter to the Romans
“the mystery kept secret for long ages”?

He says the mystery of Christmas is meant:
“to bring about the obedience of faith.”

It’s meant to change us by showing the world
“that God so loved the world..”

but it’s a message not meant for the world but for me and for you,

“God so loved [ME] that in the fullness of time
He sent His only begotten Son,
that [I] may not perish but have eternal life.” John 3:16

If we truly believe that He loves you and me that much,
That he was willing to give us His Son
Then this fact must bring about change in the way we live.

Every day we Catholics must live this reality,
Humbling our hearts in the obedience of Faith
Because He will come every tomorrow of our lives
To walk with us if only we allow him in.

Will the Child Jesus, who is Wisdom, the Lord, The Root of Our Humanity, the Key to our Desires, the Orientation of our Hopes, the King of all the World, God with us,

find a place in your home and heart this year?

Do Over

A Homily for the First Sunday of Advent
Given at St. Patrick's Church in Wareham
By: Rev. Fr. Ronnie P. Floyd, STL

Do you remember the carefree days of your childhood.

I was reminded of today one of the things that I love about childhood:
the “do over.”

Back then when you were playing a game or taking a test
And the outcome wasn’t what you were expecting
or what you desired all you had to do is say: “do over”
and strangely enough your parents, friends, family and teachers
were ok with that.

I suppose it was a function of their love for you,
and of your childlike humility in being able to admit frankly
that you screwed up and needed another chance!

Today, we get a “do over,”
in fact all of life is a do over,
in which our God challenges us to love
and over and over again gives us the opportunity to succeed.

Though we may fail so many times,
God loves us enough to let us fail,
and for forgive us our failures,
and to give us a “do over”
so that we can become the children he made us to be!

Maybe you have sin against God:
your parents, your best friend, or your spouse.

But that was then and this is now,
now is a gift, because each moment is an opportunity:
to seek out the Lord
to find forgiveness
to change your life and modify your behaviors
and to love, where in the past you failed to love.

Advent is the season of “do over” for the world.
We screwed up…and if you watch TV
you will notice that we continue to screw up.

And don’t get me wrong,
people will continue to screw up until the end of time!

But what’s really important is the realization that
“I have screwed up.”

We can’t control other people, we can’t control the world,
But so long as we ourselves are not perfect
We ought not cast stones at others
Because we have a share in the world’s brokenness.

Advent is a “do over” for the world,
Or rather it is a reminder
that God offers each of us a personal “do over,”
not just now but every moment of every day He gave us.

Will we take this opportunity, with hearts like those of children
and accept our responsibility in the screwed upness of the world
by asking God for a “do over?”

This Advent as we await the celebration of the Nativity of our Lord
why not give the world, and our family, and our friends
the gift of mercy, by first accepting it in your heart.

God wants to give us a “do over,”
so that we can give others this gift of mercy.
And make this dream a reality,

Why not make advent what it was meant to be
A time of preparation for a new beginning,
in which we prepare for Christ’s coming into the world,
not just 2000 years ago, but right now in our lives.

Imagine a perfect world, without war, or injustice, or hatred
This is the World Christ desires to create.

let Christ, who desires to come into our life
and make all things new
Find welcome in your hearts and homes this Christmas.

All of us need to be renewed through confess,
a renewed prayer life,
and through the Mass.

Because it’s only in preparing our hearts to welcome Him
That He can truly be born IN us.
And that the world can truly be renewed.

Let’s make the prayer of the Psalmist our own this Advent:
Lord, make us turn to you; let us see your face and we shall be saved.

What's in the Words?

A Homily for the 20th Sunday in Ordinary Time

Given at St. Patrick's Parish

By Rev. Fr. Ronnie P. Floyd, STL

What's in a word?

In the bulleting today the insert
about the upcoming translation of the Mass
talks about new words that may be unfamiliar to you
that will appear in the Mass this Advent

Words like Chalice, which will replace "cup,"
or Consubstantial, which "will replace one in being"

What is a Chalice? A cup!

What does it mean to be Consubstantial?
It means you are one in being!

So why not continue to use these much more common and understandable words?

All throughout the world in every religion
one of the commonalities about religion is that
people pray with a unique dialect
or even a completely different sacral language.

In Judaism its ancient Hebrew,
a language that has long been dead
and yet today can still be heard in synagogues
throughout the world.
In Islam the language is Arabic.

In Christianity there are a number of different languages
depending on which branch of the Church you are talking about

Arameic, Greek, Syro-Malbar, Coptic, Ge'ez, Old Church Slavonic are just a few of the ancient tongues that are primarily used today for prayer alone.

In our own Latin rite of the Catholic Church
Latin is our Sacral Language

Latin unites us to the Church of Rome,
which evangelized most of Western Europe,
and gives us a common language to use when praying with
Hispanic Catholics, and Asian Catholics, and German Catholics.

In just a few hours I will be leaving for Spain
on pilgrimage to World Youth Day
where although I do not speak Spanish
I will be able to join with Pope Benedict
in Prayer at Mass in Latin.

However, even in our own venacular language, English,
there is a tradition of Sacral Language
that is a dialect or sub-set of English in general.

The purpose of these sacral dialects and languages
is to make the words hard to understand.

You heard me right--
WE WANT PRAYER TO BE HARD
TO UNDERSTAND!

WHY, you ask?

BECAUSE we are talking to GOD
we are talking to a being completely different from ourselves
or anything we have experienced in creation.

We are ultimately talking to someone who is unknowable
and yet peeking from behind the curtain of creation
desires to make Himself known.

And so it is important that our language
gives us pause, and causes us to ponder
about exactly what the relation is between us
the creator and Him the creator.

Why not use cup, instead of Chalice?
Because a cup is something we drink Mountain Dew out of
while a chalice, reminds us of something elegant,
ornate and beautiful.

It makes us think about the fact that what we are receiving
is not the Wine that is brought up in the cup
but the Blood of our savior poured into the Chalice
from His pierced side as He hung upon the cross for us.

Why consubstantial, instead of one in being?
Because we know what one means;
we know what in means;
and we sort of know what being means,

but we have no REAL idea what it means for the Son to be God and the Father to be God and yet for there to be only one God.

Consubstantial reminds us of the great mystery of the Trinity
three persons in one being, three who's in one what,
a mystery that speaks so much about God's nature
and our vocation to love,
but which we often fail to ponder
each time we hastily cross ourselves
or gallop through that phrase in the Creed.

In the Gospel Jesus always uses language VERY carefully,
in order to emphasize His point
and make us think, so that we might interiorize the Gospel.


In today's Gospel He calls a woman a dog, emphazing the division between the Jews and the Canannites
before praise her Great faith.

He does so to make the Jews, AND I MIGHT ADD
US, God's chosen people
really think about the strenght of our own faith.

If a dog, unworthy of a seat at the table,
in the estimation of the chosen people any way,
can have such great faith, how much greater should me faith be
as the son or daughter of God that I am?

Language has great power if we stop and think about it
and DARE I SAY PRAY ABOUT IT!!!!

Dear Lord grant us the graces we need to enter deeper into the prayers of the Mass through the difficulties we find with the new translation. Amen.

Where do we find God?

Homily for the 19th Sunday in Ordinary Time

Offered at St. Patrick's in Wareham

By the Rev. Fr. Ronnie P. Floyd, STL

Continuing our meditation on the new translation of the Liturgy
Today we are challenged to ask the question:

Where do we find God?

In the book of Kings Elijah is told by the Lord to go out
To encounter God on the Mountain.

So Elijah goes out to the high place
to encounter the power of nature in wind, and earthquakes, and fire
and yet God was not present in any of these mighty signs.

It’s only in the quiet whispering of the wind did Elijah find God.

The Scriptures we hear today are so important because they speak to us
About the different places we find God.

In the Gospel of Matthew the Apostles are in a boat
in the midst of a storm on the Sea of Galilee.

And in this moment of Crisis,
Jesus appears, walking on the water,

He invites Peter to walk with Him on the Sea
And when He enters the boat He calms the sea.

These two paradigms of encountering God are really important
Because they point out the fact that
while God CAN appear in dramatic ways
most often He does not!


In Scripture we read about God appearing in many and in varied ways
In a booming voice or a burning bushes
In a column of fire, as a giant hand and in the power
that manifests God’s presence in the Arc of the Covenant

These stories of God manifesting Himself at critical times
in very explicit ways can lead us to have
an almost cartoonish understanding of how God reveals himself to us
on an everyday basis.

This can be such a problem for novices in the Faith,
Who come to Mass and hear in the Scriptures
these marvelous theophanies, and then wonder
why they don’t experience God
as a booming voice or a burning bush.

This is why it is so important
to realize that while God can reveal Himself to us in showy ways,
He does this in Scriptures only a handful of the times, at crucial points, during the 7000+ years of History recorded in scriptures,

He usually doesn’t, and when He does, He reveals Himself dramatically
Not to tell us about Himself, but to save us from some danger
That might destroy us.

In the book of King’s Elijah encounters all the wonders of nature
that many of us expect to experience God in,

And of course we do encounter God in nature.
Thunder, lightning, earthquakes, fire, tornadoes, storms, and hail all point to the Power of God who created these things,

As does the beauty and goodness of nature,
but God is not nature.

Just like a painting may tell us about the author but is not the author
Nature can tell us about its creator,
and granted God is present everywhere in creation,
but He is not nature.

What the passage from the book of Kings is reminding us is that
It’s important not to imagine God as Zeus
making Himself know by lightning bolts
or as Oden announcing His presence
with the thunderous blows of His hammer.

Rather, USUALLY God reveals Himself in the whispering of the wind
In the silent depths of our heart—through honest prayer.

The reason why God does not usually reveal Himself
In flashy ways is that no matter how flashy He gets
Any show of Power ultimately falls short of truly revealing God
AND God wants us to TRULY know Him!
and be in relationship with Him!

God is the creator of everything that was created,
Think of the power of the atom bomb and then multiply that power
Times infinity—and still you get nowhere near to
the awesome power of the Big Bang.

If we truly believe that God is the cause of existence
Then the awesome power which created all things that are
is by definition less than the power of God.

In theology this realization is called the via negative,
the negative way of approaching God.

Which is simply the realization that
God may be the creator of all things,
and He may reveal Himself through the things He creates,
BUT…
God is always more different than similar
to anything we experience in creation.

Think about the paradigmatic fairy tale about a prince
Who casts aside His royal robes and dresses like a commoner
To win the true love of His beloved.

All the glory of creation are just decorations,
What young people may call “bling:
that point to the True glory of Who God is.

God reveals himself to us intimately, as the Song of Songs suggests
Like a lover whispering in His lovers ear,
Because that intimacy is more authentic and profound
Than all the flashy gifts you could imagine:
roses, gold, diamonds, boats, cars, houses, you name it…

So, how does this relate to the Mass
and the changes in the translation of the Mass
we will be receiving in December?

Well the Mass, and the Sacred Scriptures
that we hear proclaimed at the Mass,
are the most exalted and intimate prayer.

Its Jesus’ prayer, which becomes ours IF we enter into it.

God may not appear to us in the WEAK signs of
a burning bush or thunder or lightning at the Mass,

Rather He reveals Himself in very REAL and POWERFUL,
though not flashy, ways:
Through the people, the body of Christ the Church,
Through Sacred Scripture and the Traditional Prayers of the Church
Through His ordained priests
And most especially through the Most Blessed Sacrament.

When we come to Mass, we are SUPPOSED to be quiet—

I often tell people about my experience of a Ge’ez Catholic Community
In Washington, DC—this community which doesn’t use the Latin Rite like us but the Ge’ez rite a 3rd century Ethiopian for of the Mass.

One of the remarkable things about this community
Is that after praying their version of the Mass,
which lasts about three hours,
they spent the remainder of the day in feasting and fellowship,

Fellowship, enjoying the gift of other people is really KEY
to living the Sabbath obligation, BUT

as the greatest commandment reminds us before loving our neighbor
we must FIRST love God with our whole heart, mind, and soul.

I love the fact that people want to share fellowship
here at Church on Sundays,

but we are falling short of the Greatest commandment
and our Sunday obligation,
if we don’t make some space to listen to the quiet whispering of God.

AND we are failing in our duty to love our neighbor
if after taking our quiet time for prayer
we interrupt their quiet time for prayer.

Coming to Mass we must pray ACTUALLY
This doesn’t just mean saying the words or doing the actions

It means really being quiet and reflective enough to see
in the persons, actions, and words of the Mass
GOD speaking not to us in general but ME in particular.

The new Translation of the Mass will give us
two new opportunities to meet God here at Mass:

First by translating the original prayers more faithfully
We will receive a portion of the Tradition, of Jesus’ self revelation
That to date has been hidden from us.

For the past 40 years it’s like we have been reading Shakespeare,
in cliff notes, dumb down.

And now for the first time in a long time, we will get to hear Shakespeare
As Shakespeare wrote it, and though the language may be more difficult

If we actually pray the prayers,
thinking about them and what God is telling us through them
we will get so much more out of them.

And secondly, because these prayers are different, new,
and sometimes difficult,
the new translation really challenges us
to enter into that deeper relationship.

The Day of the Lord

Homily for the 18th Sunday of Ordinary time

Given at St. Patrick's in Wareham

By the Rev. Fr. Ronnie P. Floyd, STL

Have you ever taken your kids, or grandkids for ice cream
And being good, not gotten an ice cream yourself?

What happened when you asked your kids for a taste?
Well if your kids are anything like my nephews and nieces
it was like pulling teeth, to get some ice cream.

Despite the fact that most likely some ice cream will be wasted
And some will melt and drip to the ground,
Despite the fact that you paid for it.
Kids can be very attached to their ice cream,

But you know, it’s not just kids, all of us can be the same.
All of us have been given ice cream in the form of our life
Our talents, our treasures, our experiences, families, and friends.

And yet when God asks us to give just a little back
How often to we selfishly guard our ice cream, our life,
From the God who gave it to us in the first place.

And the thing about giving God back a little
of what He gave us in the first place is that
whatever we give to God He multiplies and blesses and gives back to us.

In today’s bulletin you will find an insert about the Day of the Lord
It’s the first in a series of inserts that will be in the bulletin
To help us prepare to pray Mass just a little bit differently,
And perhaps more profoundly, next December.

But before we rush to changes in words,
It is important to think about what the Mass and the Sabbath is!!!

The third commandment of God’s law teaches us to:
keep holy the Sabbath

As Catholics we know that going to the Holy Mass
is a key part of keeping Holy the Sabbath.
What Jesus teaches us to do when he makes that perfect prayer to God
The Father from the Cross is what the Sabbath is all about!

God asks us this, as Jesus taught us,
“not because man was made for the Sabbath
but because the Sabbath was made for man.”

Just like the boy in the gospel today offered Jesus fish and loaves
We are asked to give God, 1 day out of 7 and 1 hour out of 168.

How small and insignificant a gift
considering how much God gives us

BUT God does not ask us to keep Holy the Sabbath
because we were made to give God praise,
He asks us to keep it holy because by doing so,
By giving our simply gift to God
God desire to multiply it and give it back to us ten fold.

Like the boys gift of fish and bread,
which seemed so little in comparison to the hunger of the crowd

Our little sacrifice and gift of a day, and particularly this hour each week
Though, when we really think about, it seem so meagar
Is all that the Lord needs to satisfy not human hunger,
But even more important,
the human desire for right relationship with our creator and God.
Pope Benedict writes of the creation of the world,
That for five days God prepared the world,
Making a space, a home, for us.

And on the sixth day He created us,
He created humanity, the pinnacle of creation
So that on the seventh day we could enjoy the world God created
And through that enjoyment know the love of our God
And return that love in thanksgiving.

Thus Pope Benedict writes that man was made for the 7th day
Man was made to rest and enjoy God’s goodness
and thank Him for that Goodness.

When we lost that, because of disobedience
Because we imagined that we could figure out
what makes the human heart happy, without asking its creator,

we were cast out of paradise, into a world where we had to work
to seek a happy life, that God desired to give us as a gift.

God told us in the beginning that what will satisfy our heart
Is enjoying creation and giving Him thanks,

And yet we decided to look for happiness in all the wrong places
In our work, in our pastimes, in our hobbies, in drugs and alcohol and sex and wealth, and in so many other dead end pursuits.

The third commandment was made to remind man
where true happiness lies,
and what we have to look forward to, and hope for,
for all eternity in Heaven.
So how do we live the day of the Lord?
Like the crowds in the Gospel today
we start by placing ourselves in God’s presence,
which really means simply realizing that He is with us always!

We need to stop and smell the roses.

We start by stopping all the busyness
And pushing anything that could come between us and God
out of our life for just one day, including:
not just work but also chores,
cooking, cleaning, mowing the lawn, and shopping,
and this includes sports and activities that get in the way.

Doing this we are able to listen to Jesus teach us
about the goodness of life
and enter into conversation with God.

We enter into this conversation, this prayer, most intensly
when we come together with Christ in His Church
to offer our prayer of thanksgiving for all that we have received
together with the our whole Catholic family,
with Christ leading us in prayer from the Cross.

At Mass Jesus teaches us that life is so good that
We should love God enough to give Him everything
EVEN our sufferings and sorrows and our death.

Jesus takes our simply weak gifts and uniting them with our prayers
He turns ordinary bread and life, which is a symbol of our very small gift
Into His total self, body blood soul and divinity.

Jesus gives all of Himself to the Father
so that we might learn to do the same.

And He transforms our simple gifts
Into a food that will satisfy the multitudes His Body and Blood.

It’s important to remember however
that Jesus doesn’t just ask for one hour from us!

He wants the WHOLE SABBATH, the whole Sunday,
So that the gifts we receive and give at Mass,
can be celebrated and enjoyed with our whole family during this day.

Maybe for some, who have gotten into the habit of working on Sunday
Giving up a whole day seems too hard,
Its especially difficult for those whose jobs
require them to work on Sunday,

but I once hear a story of a man who with his wife
decided to take a huge risk and really live Sunday,
refusing to work or travel or shop or be a temptation for others to work
on the day of the Lord.

He was really afraid that he would loose his job because of it.
What happened was a every day miracle.
Athough he struggled with his choice to truly live the Sabbath,
So many opportunities opened up for him, and his business truly thrived.

When we trust the Lord with our fish and loaves,
It might seem like we will lose our lunch and go hungry
But God always repays us a hundred fold for all that He gives us.

Ecce Agnus Dei

Ecce Agnus Dei, originally uploaded by fr.ron_floyd.

The Mass, the way its meant to be.

Be careful what you ask for

Homily for the 17th Sunday throughout the Year
Given at St. Patrick's Church
By Rev. Fr. Ronnie P. Floyd

Be careful what you ask for,
I once heard a true story of a lawyer who didn’t believe in God,
(It’s amazing how often those who do not believe in God
Talk about him, isn’t it?)

Anyway the lawyer and two buddies were fishing
on Caddo Lake in Texas when a lightning storm hit.

Most of the other boats immediately headed for the shore,
but not our friend the lawyer.

Alone on the rear of his aluminum bass boat with his buddies, he stood up and mocked God.

Spreading his arms wide, he shouted:
"HERE I AM LORD, LET ME HAVE IT!"

Needless to say, God delivered.

Striking the man dead while leaving the other two passengers on the boat with only minor burns.

In today’s first reading from the book of Kings,
God offers Solomon a wish.
Saying, “ask for anything and I will give it to you.”

What an offer! I mean Solomon has hit the Jackpot
Who here wouldn’t want God to offer us anything we want?

And yet Solomon’s answer however should give us pause,
And should cause us to consider
what exactly it is that we ask God for on a daily basis.

we all know the Greek myth of King Midas,
Who loved gold so much that he was afflicted with
The ability to turn everything he touched into Gold,
Even and most tragically those he loved.

Each of us, at some point in our life
have asked God for something:

[Some of you may know that in a former life
I worked for the US Government
What wou may not know is that
I worked for the Senate Committee on the Budget

I knew it was time for me to leave that job, and that career,
When our economist told me with a straight face
We can never have too much debt.

A lot of people treat the government like God, or Santa Clause,
Expecting that the government will provide for them
everything they need and want—
but the fact of the matter is
as our government is finding out today,
its not necessarily a good idea
to give everyone everything they want

I remember the comedy movie Mr. Deeds
where the main character inherit a whole bunch of money
and bought everyone in his small town a red sports car
at first thought you might think that sounds great,
on second thought however the results were traffic
and a really strange looking town.
today the wisdom of Solomon challenges us to
Think about what we ask for from God’s perspective.

How many of us, offered Solomon’s wish
would ask God to prove Himself?
How many would ask for something petty? Money, a Car, toys?
How many would ask for something that God is not willing
to do because he is not willing to take away human freedom?

God always answers our prayers,
but sometimes his answer is no
because God knows what we need to become the persons
He made us to be.

The question is will we ask God, like Solomon
For nothing more than the Grace, wisdom, and courage
To fulfill our life’s vocation or will we

Or will we seek things that will never give us
true happiness, joy, and peace?

Remember at the end of our life
God will ask us a few things too.

On that judgment day...

1. God won't ask what kind of car you drove;
He'll ask how many people you helped and loved
by driving those who didn't have transportation.

2. God won't ask the square footage of your house,
He'll ask how many people you welcomed into your home.

3. God won't ask about the clothes you had in your closet,
He'll ask how many you helped to clothe.

4. God won't ask what your highest salary was;
He'll ask if you compromised your character to obtain it, and performed your job to the best of your ability.

5. God won't ask how many friends you had;
He'll ask how many people to whom you were a friend.

6. God won't ask in what neighborhood you lived,
He'll ask how you treated your neighbors.

7. AND He won't ask why it took you so long to seek Salvation;
He'll just ask you how you loved Him after receiving it.


In the Bible it says ask and you shall receive seek and you shall find

The Lord wants to give us all that is good
and lead us into the fullness of happiness, but
we must seek to know His plan and understand
that so often He has much greater things planned for us
than we have for ourselves

Ask the Lord today for the Courage to improve the things
you can improve in this world,
the serentity to accept the things you can’t,
and the wisdom to know the difference.

Made for Love

A wedding homily

Given at St. Patrick's Church

On Saturday July 23, 2011

By Rev Fr. Ronnie P. Floyd

SO A man died and went to Heaven.
When he finally met GOD, he asks GOD if he can ask him a few questions about women.

GOD smiled and said, "sure, go right ahead".

"OK," the man says. "Why did you make women so beautiful?"

GOD says, "So you would be attracted to and like them."

"OK, but how come you made them so gentle and nurturing?"

To which God replied: "So you would learn to LOVE them.”

The man ponders a moment and then asks, "But why did you make them such airheads?"

GOD says, "So they would be foolish enough to put up with you
just long enough to learn to love you!


In the book of Genesis we read that God created man, in His image and likeness God created him, male and female God created them.

Giving us a body, to touch and feel and learn with,
God created us in His image and likeness,
And this image and likeness is not a physical resemblance
But a spiritual likeness.




St. John tells us God is Love, and so we are in God’s image
In that each of us has the freedom and ability to love.

Love is what the world is all about,
love is why we exist,
love is the answer to all our problems and prayers

And yet love is so often absent from the world.

Because while God gives us the ability to love,
love can only exist in freedom, we must choose to love
this image must be put into action in order for us to be like God.

And this is difficult, because despite the frequency
that we use and throw around that word: LOVE

Ultimately most people can’t imagine what true love means.

Think about it we use the same word to talk about chocolate or pizza
That we use to talk about our family.

Hopefully we don’t love these two things in the same way
Because if we did it would give a whole new meaning
to having our family for diner—[very “silence of the lambs”]

A thirteen year old may “love” his first girlfriend,
but we all know that this love is mostly
physical attraction, emotions, and hormones
which eventually fade whereas true love is not just long lasting,
but forever.


Sadly, even many of those who come together
and vow themselves to each other in marriage
“till death do us part”

end up breaking their word to each other,
because they didn’t know what love truly meant and requires!

All of us from the youngest here to the oldest
Are still learning about love,
and until the day we die school is in session

As Jesus tells us in the Gospel, “from the beginning”
God created marriage and the family to be a elite prep school of love.
Preparing each and every one of us to love and be loved forever.

And when Jesus was born to remind the world what true love means,
to remind mankind what it means to be made in His image and likeness
he made marriage a Sacrament, a sign,
through which Christians could participate in
and bear witness to His perfect act of Love on the Cross.

In doing so He gave the Church and married couples the grace to love,
Not just like an animal who selfishly picks a mate
But like Christ who selflessly died for His bride the Church.

If you want to know what love means,
all you need to do is meditate on the Cross.

As Paul does in the famous passage from the 13th chapter
of the first letter to the Corinthians where he tells us:
Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.

Sadly you are not always patient
And you will not always be kind,
Jealousy may rear its ugly head
And perhaps from time to time
you might get pompous or rude with each other.

Love may bear all things, but the temptation for both of you will
be to get fed up, and to consider allowing your love to fail at times.

You see we are not saints,
and no matter how much you think you love each other
right now in this moment,
you don’t love each other enough for “the worse”

you are about to promise to love each other
for better or for worst till death does you part.
The temptation for us on this beautiful day when we are all dressed up
is to consider only the better and not the worst,

but the worst is important to think about too,
because its in the worst of times
that you their family and friends will need to give them
their most important wedding gift: your lover, support, and prayers


and because its in the worst of times, that if you cling to love
making a choice not to let love fail no matter what
that your love, weak as it is now, will grow so much stronger.

Jesus Christ has made the natural bond of marriage a Sacrament
A great mystery as St. Paul calls it in his letter to the Galatians,
Through which a husband learns to live the love of Christ
And wife learns to response as the Church responds to Christ.

Through this sacrament and your married life
God will help you become kind and patient and understanding,
He will help you grow in holiness and become Saints,

God is Love, and if you allow Him into your hearts and home,
He will transform you both over time
Into great lovers.

One of the most beautiful things I see as a priest
is love in difficult moments:
the newly weds struggling to survive in tough times
the young mother or father pacing the halls with a sick child
a father on his knees crying and praying when His family is in danger
the elderly couple gazing lovingly into each others eyes,
more in love now than ever after 5 or six decades together.

Remember its only in contrast to the sourness of the lemon that the sweetness of sugar tastes so refreshing on a hot day like today.
God is the sweetness

God is Love, if your faith makes you ready to take a risk on love,
I invite you to come forward now to express your intentions before God, your family, friends, and the whole Church

The Reality of Hell

A Homily for the 16th Sunday throughout the Year

Given at St. Patrick's in Wareham

By Rev. Fr. Ronnie P. Floyd, STL

The other day I was talking to a mother
Who told me that her son always says to her,
“Don’t worry mom I am not going to hell”
Whenever she encourages him to take his faith more seriously.

And I thought to myself, He’s not?
How does he know?

In a day and age where people are so quick to forget God
And dismiss heaven,
How is it that so many people seem so sure they are not going to hell?

I mean Hell is a reality of our faith, you cannot be a Catholic Christian
And not believe in the reality that Jesus talks about in the Gospel today
And throughout the scriptures.

I often remember the humility of St. Paul’s word’s
in his first letter to the Church in Corinth, he says:
to me it is a very small thing to be judged by you, or by man;
but neither do I judge my own self.
For I am not conscious to myself of any thing,
yet am I not hereby justified; but he that judgeth me, is the Lord.

St. Paul reminds us often that Jesus’ teaching,
judge not lest you be judged
applies equally to ourselves as it does to others.

People often misinterpret Jesus, thinking that He is saying,
Mind your own business,
don’t tell other people if they are doing something wrong

When in fact, Jesus CONSTANTLY does this,
and tells us to do so too!
Love, requires us to correct out brothers and sisters when they sin
Because we don’t want them to go to Hell
We want them to please God and accept His love

“Judge not lest ye be judged” in fact means
That we must never write off the possibility
That the worst sinner could go to heaven
OR…. That the kindest person could go to hell.
After all, we believe that
all it takes is one serious sin.
At St. Paul tells the Phillipians:
work out your salvation with fear and trembling
because the determination, about whether we are wheat or weeds
is the gardener’s call.

My friends, HELL IS NOT A BOOGIE MONSTER
Designed to scare the children into being good.

In a strange way the logic, necessity, and reality of Hell
Is more readily evident in this sinful world,
than the much more obscure reality of heaven

St. Paul says: eye has not seen nor ear hear nor has it ever entered the heart of man
what God has prepared for those who love him.

BUT EYE has seen the results of sin,
We need not think back very far.
War, the debt crisis, murder, rape, iniquity, injustice
The 5 o’clock news daily shows us a glimpse of the reality of hell

And just like in Hitler’s Germany
though a few really bad men orchestrate things, each and every day
a lot of minorly bad people, like you and I make it possible.
People who play minor parts or sin simply by standing by
and watching evil happen.

Hell is not just for the really bad, but for those who make evil possible,
By not bearing fruit, not loving,
for in reality evil is simply the absence of good!

As the French philosopher John Paul Satre once quipped:
“Hell is other people.”

When we fail to remember God and seek to love and serve Him
Our selfish pursuits prove this statement true.

In the Gospel today Jesus speaks of each of us as seeds,
Full of so much potential and growth,
But some seed, sowed by the enemy uses this potential
not to build up God’s kingdom but tear it down.

When I was praying over this passage
I thought to myself how wonderful a parable it is, full of meaning.

Have you ever asked yourself: what is the difference
between weeds and wheat?
I am not a farmer but I would guess that wheat bears fruit
While weeds do not, instead just taking up space and choking out
The desirable plants.

I use to think that weeds were a particular type of plant
But then I realize that weeds are simply undesirable plants

If we expand this definition to a more diverse garden
We see that the difference between weeds and wheat
truly is in the eye of the beholder, or rather the master gardener

I remember my grandmother always joking about the fact that
Back in the day, I am guessing during the depression,
she and my great grandmother would gather dandelions,
a weed to many, for salad.

She found it amusing that dandelions were now very fashionable

The same I am told is true of lobster,
Which at one point only fishermen ate.
Lobster was the accidental byproduct of fishing
for the types of fish people actually desired.

The gardener in Jesus’ parable has a design for his field,
The yield he desires is grain.
He who planted is by right the judge of the good and the bad
Of the desirable plants and the weeds.

And so we must ask ourselves
what is the fruit which the master gardener desires?
Which is the fruit that He will gather into his barn?

The fruit is love. For He says:

Hear, O Israel, the Lord our God is one Lord.
Thou shalt love the Lord thy God with thy whole heart,
and with thy whole soul, and with thy whole strength.
And these words which I command thee this day, shall be in thy heart:

This essentially is God’s one desire of us—
so simple that Augustine actually says: LOVE,
and do whatever else you want.

God desires real fruit though, and not just words.

In many ways the weeds look like the wheat,
This is why it’s so important not to judge, ourselves or others
But continuously to strive to bear fruit.

First by loving God,
And if we love Him, desiring to know Him better.

We do this simply by acknowledging the goodness of every life
And seeking its source.

Each of us has a desire put in our heart by our maker
For our maker.

No matter what doubts or difficulties or questions we have about God
First and foremost LOVE requires us to authentically seek Him

Aristotle, a pagan, often accused of atheism, observed this
long before the Birth of Christ.

As Blessed John Paul II once noted, we are not being authentically human if we ignore our hearts desire to know God, we allow the business of life to cloud our minds to the mysteries of life.

And because He reveals Himself to us, love also requires that once
we begin to know him we eventually seek to serve God
by loving our neighbor, our brothers and sisters, and even our enemy.

This is the fruit He desires, the question we must ask is
Are we bearing fruit?

Desiring God

Homily for the Feast of Corpus Domini

at St. Patrick's Church in Wareham, MA

on Sunday, June 26th, 2011

By: Rev. Fr. Ronnie P. Floyd

You know it’s funny, everybody wants to go to Heaven
But have you ever noticed that few seem in a hurry to get there.

You know it’s funny, everybody wants to go to Heaven
But have you ever noticed that few seem in a hurry to get there.

When faced with death, most people always seem to be so afraid.
So reluctant…

I once heard a story about a sick man who was dying.

One day while in his doctor’s office he turned to his doctor, as he was preparing to leave the examination room and said,

"Doctor, I am afraid to die. Tell me what lies on the other side."

Very quietly, the doctor said, "I don't know."

"You don't know? You, a Christian man,
do not know what is on the other side?"

The doctor was holding the handle of the door;
on the other side came a sound of scratching and whining,
and as he opened the door, a dog sprang into the room
and leaped on him with an eager show of gladness.

Turning to the patient, the doctor said, "Did you notice my dog?
He's usually not allowed in here, in fact,
he has never been in this room before.
He didn't know what was inside.
He knew nothing except that his master was here,
And yet when the door opened, he sprang in without fear.

I know little of what is on the other side of death,
but I do know one thing...
I know my Master is there and that is enough."

Death is scary because of the unknown.

Certainly, no eye has seen what God has prepared for those who love God,
And so there is anxiety about what heaven is like.

But more fundament I think so many people are afraid
because we really don’t know WHO it is
we are going to meet on the other side of this life.

Death is scary because we don’t know our Master
We are not absolutely sure if he is kind or wicked
Merciful and compassionate or just and exacting
Interesting or boring

Let’s face it, death is scary because we are not sure
we want to spend eternity with God!

Sure given two choices, Heaven and the fiery pit of Hell,
everyone says they want to go to Heaven

But if as Sacred Scriptures says—Heaven is an eternity
spent loving, adoring, and worshiping our God and Father
then ought we not WANT to go to Heaven
instead of just not wanting to go to Hell?

God reveals Himself to the World
So that the world might know its Master
And desire to be saved, desire not just to avoid the sufferings of hell
But more importantly desire to be with God, adoring Him forever!

And God’s revelation reaches its culmination and fulfillment in Jesus Christ
The Word of God made fless,
Born of the Virgin Mary
Emmanuel, God with us.

When we encounter and meet Jesus we meet the Father also,
And come to know the Master who desires us to be with Him forever.

That was Jesus’ mission 2000 years ago,
And it remains His mission today.

God is with us, in this most Blessed Sacrament
Which we celebrate and receive
And which always is waiting for us
In every tabernacle throughout the world.

Jesus gave us the Eucharist, transforming completely
Bread and wine into His real and True presence,
So that we can meet the Father, in the Son, each and every day.

For the past 40 hours here at our parish
Many of your fellow parishioners
have engaged in this encounter in a very special way
adoring the exposed Eucharist, meeting their master
and growing their desire to be with Him forever in heaven.

I remember in college rediscovering my faith in Eucharistic Adoration
I was a freshmen, and in the silence of the night, in a darken church
Lit only by candles I met the God who made me
And who loves me, and who saved me.

In all the noise and business of the world I often had missed Him,
But in that priviledged moment I knew God,
I felt God, I desired to be with God forever!

I was so thankful for the outpouring of support
by so many of our parishioners that made the 40 hour devotion a success
because whenever God is truly adored my work is a success
but I was also a little saddened that I didn’t see more of you there.

But don’t worry, Jesus remains with us always,
and is always waiting for you,
always knocking at the door of your heart

The question is, will you let him in?

The Eucharist is all about God being with us,
not just for an hour or so of adoration but in everything we say and do.

Its not a means to get to Heaven, it is the reality of Heaven,
God with us, present hear on Earth.

That’s why St. Paul tells us not to receive communion unworthily
If we have a single serious sin on our heart.

Because the Eucharist is not a means to an end
But the end and goal of our Christian life itself.

When we receive communion with just one serious sin on our soul:
One missed Mass, one serious lie, one act of violence,
We are lying to God and ourselves about where our heart is.
We are pretending we can get to heaven, without the mercy of Christ
Poured out for us again and again in the confessional.

God doesn’t force anyone to come to Him,
And just as He allows us to take communion unworthily,
he allows us to lie to ourselves, to say we want to go to heaven
even when in reality, maybe we don’t.

Most people say they want to go to heaven,
But the question is: are they doing the things they need to do to get there?
Are they getting to know their master so that they can approach His throne
Unafraid at the end of their life?

Maybe you didn’t have a chance to spend some time
with the Lord in Adoration this week, and that’s ok,
but the question is when will you make some time for the Lord?
For the God is the guarantee of happiness in Heaven?

I know Life is busy…. Work, school, sports, recreation, it all takes time
But we all have to ask ourselves, where is our priority
Is God truly number one on my list?

God wants us to live and enjoy life
For the lay person holiness is attained primarily by living in the world,
But we need to take God with us into the world

The best thing about the Eucharist is that
by celebrating it once a week on Sunday
and by making a commitment to a little bit of prayer every day,
perhaps stopping into the Church for a few minutes
here and there to remind yourself of His presence,

the Eucharist stays with us, through everything else we do.

As Pope Benedict notes
about the ancient Tradition of Carrying the Eucharist in processions around our towns and cities on this feast day:

"We bring Christ, present under the sign of bread,
onto the streets of our city.
We entrust these streets, these homes, our daily life, to his goodness.
May our streets be streets of Jesus!
May our houses be homes for him and with him!
May our life of every day be penetrated by his presence."

When we know the master, nothing in life alarms us,
Because all we know and can think of is that we desire to be with him.

What does it mean to be a Missionary: The Life of Mother Teresa

A Talk on Mother Teresa
Given at St. Francis Xavier Church
By Rev. Fr. Ronnie P. Floyd, STL

What does it mean to be a Missionary?

Many people think they understand Mother Teresa.
They see a woman who was dedicated to helping the poor,
a nun who wanted to lift the poor out of their misery
and give them a chance at a better life--

In a word, they see a humanitarian.

As her official biography on the Nobel Prize website notes: Mother’s
Society of Missionaries has spread all over the world… provide [ing] effective help to the poorest of the poor in a number of countries… and… undertake [ing] relief work in the wake of natural catastrophes such as floods, epidemics, and famine, and for refugees. The order also has houses…, where they take care of the shut-ins, alcoholics, homeless, and AIDS sufferers.

It was largely for this humanitarian work
that Mother Teresa's was recognized and acclaimed
throughout the world and why she received
so many awards and distinctions,
including the sometimes prestigious Nobel Peace Prize,

But I think the Nobel committee got it wrong when they gave her the Nobel Peace Prize Because PRIMARILY,
Mother Teresa was not a humanitarian,
at least not in the conventional sense of the word.

Webster’s defines a humanitarian as:
a person promoting human welfare and social reform.

Clearly Mother Teresa was concerned for humans,
but not in the way the world promotes human welfare.

The world considers human welfare to be limited to the needs of the body, and perhaps human emotions, in a word,
the World’s concept of public welfare is: Materialistic

Seeing to the needs of the body, while forgetting the needs of the soul…
Forgetting that as St. Matthew tells us:
Man does not live on bread alone.

When asked why she was given the prize in 1979
the Nobel Committee replied:

"In making the award the Norwegian Nobel Committee has expressed its recognition of Mother Teresa's work in bringing help to suffering humanity."

Certainly she desired to help the suffering of the world

But I think this description of her life’s work is absolutely the opposite
of the way Blessed Teresa would have described it herself.

Mother Teresa LOVED the poor. SHE LOVED THE POOR!

As she tells it, already at age twelve,
even before she even felt a vocation to religious life
she first felt “a vocation to the poor…”.

In her book Come be my Light, she writes,
“I wanted to go out and give the life of Christ
to the people in missionary countries.”

“I must go—India is as scorching as Hell—but its souls are beautiful and precious because the Blood of Christ has bedewed them,” she wrote to her confessor shortly before departing Ireland for India.
Mother Teresa was not a humanitarian,
unless you define a humanitarian fundamentally
as a lover of the human soul.

Her apostolate was not to help the suffering,
to work for human welfare, or to promote social reform—
although these may have been the accidental results of her life’s work

Blessed Teresa didn’t desire to fix the problems of humanity in general
or the poor, in particular, she desired only to love the poor—

And if that meant feeding them, and clothing them,
Giving them water to drink, and bandaging their wounds, so be it.

Her apostolate was to share the love of Jesus
with those most in need, those most in danger of not hearing it.

and she saw poverty in all its different shades
from the streets of Bombai to the Penthouses of Manhattan.

In a world where so called “humanitarians” often dare to suggest
that the solution to the world’s problems is less humans,

Blessed Mother Teresa, the “humanitarian,”
shook the humanitarian establishment to its core,
when she suggested exactly the opposite.

Going to that podium, to deliver her Nobel lecture in Stockholm,
She reminded the world’s elite, and each of us of the Good News
which the world received two millennia ago,

when the Angel Gabriel announced to Mary
“That God so loved the world that he gave His Son”

That message, which the Church celebrates tomorrow
on the Feast of the Annunciation, is the Gospel.

The Gospel of Life:
That every life is valuable, that every life have is good,
because God so loved the world to give His Son not for humanity, but for you and for me and the leper, and the man with AIDS,
a gift that culminates on Mt. Calvary
when He shows us perfect love—at the same time commanding us:
“do this in memory of me.”

In Stockholm Blessed Teresa reminded the world that our duty
is not to fix the world, but to love our neighbors as Christ loved us!

We hear this message affirmed in the Gospel today
in the story of Lazarus and the rich man.

The rich man’s sin was not failing to fix Lazarus’ life,
It was treating human life as if it were less valuable than the lives of dogs.

How far we have come in the name of humanity, when as a society we are more concerned about the welfare of unborn Eagles than unborn humans!

Mother Teresa realized at a young age that love for our God
Can only be practiced in this world through our love for His creatures.



She realized that each of us is sent, at the end of Mass with those words,
Ite Missa Est, go it is sent,
not to fix problems but rather to
do this in memory of me

Becoming what we receive in communion, perfect love,
the complete gift of self.

Each of us is called to be a missionary—
To bear witness to the goodness of life our own and the lives of others!

Mother’s vocation took her to the poorest of the poor
to bring Christ’s love to those most often forgotten and ignored
by the World, but as she herself acknowledged in her Nobel Lecture
her vocation was in a sense easy compared with ours.

As she noted:
I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society - that poverty is so hurtable and so much, and I find that very difficult.

As Christians each and every day we are surrounded by the poor
Those who feel unloved, those who question the value of life,
Those in despair or on the brink of it,


Our way of loving our God and Savior Jesus Christ,
Is embracing those who suffer,
whether they suffer from the pangs of physical hunger
or the longings of a hungry heart.

We are each called to be missionary:
To our wives and children,
To young people, and the old,
To the poor but also the rich,
To all who are in need of love.

Mother Teresa’s life work,
was to point out that there is so much need for love in this world,
will we refuse to be Christ’s hands and feet so that the world can understand how much God loved the World?

Divine Mercy vs Ideology

A Sermon given on the Feast of Divine Mercy
at St. Margaret's Buzzard's Bay
on May 1st, 2011
by Rev. Fr. Ronnie P. Floyd

Oh Blood and Water that gushed forth from the Heart of Jesus as a fountain of mercy for us, I trust in You.


Eternal God, in whom mercy is endless and the treasury of compassion --- inexhaustible, look kindly upon us and increase Your mercy in us,
that in difficult moments we might not despair nor become despondent,
but with great confidence submit ourselves to Your holy will,
which is Love and Mercy itself.

Some of you might be familiar with this prayer.
It’s the conclusion of the Chaplet of Divine Mercy
Which was given to St. Faustina by our Lord,
To re-evangelize the Catholic world
Sharing with them the good news of God’s Divine Mercy.

During the 18th-19th-and 20th century, it seems like Divine Mercy,
Was a frequent and reoccurring theme
in private revelations of so many of the Saints
and in the apparitions of our Lord and His Blessed Mother.

This was the theme of the Sacred Heart, which revealed itself to
St. Margaret Mary in 1673,
And a theme in the Marian apparition to St. Catherine Labore,
A central theme in the Fatima apparition and of course
The explicit theme of the apparition made to St. Faustina.

Why has Divine Mercy been so central a theme?

I believe in large part it has to do with the ideas,
Which beginning in the 17th century, have transformed our world.

Ideas about a world where God is pushed into the background
Ignored completely.

Ideas which eventually pushed man also into the background
In favor of some notion of human progress.
The ideas of the Enlightenment which in the 18th and 19th centuries
Became the ideologies which caused so much death and destruction
In the 20th century.

Divine Mercy is a response to these ideologies,
Because first and foremost it is the promise of forgiveness
To those who have made idols out of science, politics, economics,
And human progress in general.

However more than just a promise of forgiveness it is
An alternative to ideology.

You might remember the first reading from Mass today
Where we heard about the early Church
About how they prayed and ate in common
Sharing all their goods.

To some this might seem like some sort of Socialist Utopia
But the fact of the matter is that the early church worked
Because it was based on love, not the desire to fix problems
and create a perfect society, ignoring the will and dignity of individuals.

Divine Mercy is an alternative to Ideology;
All ideology eventually depends on the coercive power of Government
To fix problems and to establish paradise by force.

In contrast Divine Mercy is based on the realization,
That the Kingdom of God, Heaven on Earth, can only begin in hearts.

And that no exercise of human power can solve people’s problems,
Only the gift of God’s love, and individual responses to it can do this.

So often as Catholics we fall into the mistaken belief that our duty to love
Requires us to address all the worlds problems: hunger, thirst, sickness, nakedness


We spend so much money and effort on so called “charities” and
We ask our government to do the same.

And at one level there is nothing wrong with this,
Our Lord does command us to feed the hungry and clothe the naked

However, it is so important that so called charity becomes actual charity.
The problem with poor people isn’t that their hungry or thirsty, or sick,

The problem with poor people is in truth the problem that all humans have!
They need to, they desire to, be loved.

In my work with the poor around the world I quickly learned that
Throwing money at beggars and the homeless
Was at best counterproductive, and at worst insulting.

Like St. Francis with the Leper, what the poor most desire
Is someone to embrace them, to remind them of their dignity,
Someone to love them the way our God loves us.

God’s Divine Mercy reminds us that the Sacrifice of Jesus
Didn’t fix any of the world’s problems, but simply showed us
God’s immense love for us.

And that was enough!

It must be enough for us to love and trust God,
That is the message of Divine Mercy.

Eternal Father we offer you the Body, Blood, Soul, and Divinity
Of your dearly beloved Son…

We offer you the perfect give of Love
And because of this love we beg you
To have mercy on us and on the whole world.

Have mercy on us so that we might be set free to love,
Have mercy on us so that we might be set free to trust in your loving plan.

Ideology is a failure to trust
A failure to trust in God
A failure to trust in the goodness of humanity
A failure to trust in our own ability to do good and avoid evil.

Ultimately it’s a form of idolatry which worships human progress
and the state and material wellbeing as God.

In response to this despair, this break down in trust
in the goodness of God and creation and man
in these last few centuries God has offered man an alternative
the Blood and Water which poured forth from the heart of Jesus.

The love and mercy which promises to transform the whole world
If only we trust in Him.

It’s not surprising that God’s merciful heart was first revealed in France
The center of the ideologies which almost destroyed the world in 1673.

And it’s not surprising that our devotion to Divine Mercy,
Was revealed to a Polish nun, living at the heart of a country
That had every right to despair, having been ravaged by ideology after ideology
But which found strength to survive and prosper
Even in the face of violence and persecution,
Because of its trust in God.

Divine Mercy is not just about God forgiving our sins
It’s about our heartfelt faith that God is in charge.

As the image of Divine Mercy notes: Jesu Ufam Tobie
Jesus I trust in you.

This trust is the heart of Divine Mercy,
Trust that even in the midst of a crazy world
God is in Charge.

Trust that even when our children and families fall away from the faith
God is in Charge, calling them home, and offering them mercy.

Trust that even in the midst of suffering and sadness,
God is in Charge, reminding us of the Cross, and its ultimate outcome.

And so we return to that pray, with which we end the Chaplet:

Eternal God, in whom mercy is endless and the treasury of compassion --- inexhaustible, look kindly upon us and increase Your mercy in us,
that in difficult moments we might not despair nor become despondent,
but with great confidence submit ourselves to Your holy will,
which is Love and Mercy itself.

God’s holy will, for us and for the world, is LOVE, is Mercy itself,
Will we trust in Him?

As the Gospel for Divine Mercy Sunday reminds us,
Jesus came to give us His Peace.

Three times in the Gospel today He says: Peace be with you

And as He tells us in the Gospel of John; not as the world gives it
do I give it to you.

Jesus’ peace is the peace that comes from the sure and certain knowledge
That GOD LOVES YOU

And that He is in charge, no matter how things appear in the world.

Since the beginning of time God has offered us this love and
Simply asked us to show Him our Love in turn, by trusting in Him.

This was the proposition God made to Adam and Eve
When He gave them everything in the Garden, except that one tree
Which He promised would lead to death—do you trust Him?

This was what God asked of Cain and Able
When He asked them for sacrifices of the first fruits of their labor
He asked them for the best, and for their trust,
That if they gave God their best, He would bless them with all they needed
Do you trust Him?

Trust was what God asked of Abram and Sarah when He promised to make them
The parents of many children, even in their old age.

Trust was what God desired when He asked Abraham to sacrifice his only son.

Trust was what God asked of Joseph, and Moses when they went before Pharaoh
And what He asked over and over again of the Israelites in the desert
And in the promised land.

Trust is what He asks of us today—Do we trust Him?

Trust in God is answer to all ideologies, because it allows us to see
Or at least have faith, that all the world’s problems are being attended to
By one who has the power to insure humanity’s happiness.

Lets’ make the Divine Mercy pray our own today
As we pray—JESUS I TRUST IN YOU.

He is Risen!

Homily given on the Vigil of Easter

at St. Patrick's Church in Wareham

by Rev. Fr. Ronnie P. Floyd

All around the world tonight the cry goes out…

In Greek they say:
Christos Anasti—to which you are supposed to say—
Alethos Anasti

In Latin its:
Christos Resurrexit—Resurrexit Dominus Vere Sicut Dixit

And in English the refrain goes:
Christ is Risen—He is Surely Risen

This is the reason for our faith, and at its core,
The mystery of the incarnation and birth of Jesus
The mystery of His life and teachings
And the mystery of His Passion and Death,

Only make sense in light of this moment,
And our Christian faith and life only make sense
in light of the triumphant proclamation
CHRIST IS RISEN as He Promised.

For many Catholics like so much of our faith
We take the resurrection for granted.

Having heard that Christ rose from the death
And professing it each week in the creed
We allow this wonderful news to sound commonplace.

Let’s take a look at it from the perspective of Mary,
Who the Church honors so highly because of her constant presence
And cooperation in the life of Christ.

Announced by Angels she was there for the miracle birth.
She was with Him when he took His first steps,
And spoke His first word, she taught Him about human life
And was amazed when as a child He began teaching adults about God

She was there during those quiet years and
There when He changed water into wine at Cana
There for his ministry to the poor and sick and sinners
There when the crowds wanted to make him king
and then again when they shouted crucify Him

Finally she was there at the foot of the Cross
when He breathed His last and there to receive his body
and lay it in the tomb.

Imagine the emotional roller coaster of a life, not unlike our life,
And imagine the great sadness when it seems as if it’s come to an end.

Of course, Mary knew and believed, that death could not be the end
But she probably didn’t know how God planned to fix
A situation the seemed irreparably broken.

And so she watched and waited,
like she had for so many year of Jesus’ hidden life,
simply wondering what God planned to do with her son.

We’ve all been there,
we have all been in situations that we don’t understand
and can’t control—situations where those we love
are hurt, or sick, or in trouble
and all we can do is watch, wait, and pray

This is what Mary and the early Church were feeling on good Saturday
Anxious sadness and nervous fear.
Maybe they had a glimmer of hope in their hearts,
Maybe they remembered that
He had predicted this and spoken about resurrection.

Maybe they were just worried
that the crowd would come for them next.

And then the women burst in, returned from the Grave,
Shattering their fear and worry and proclaiming:

HE IS RISEN

He is truly risen—and for us His disciples 2000 years latter
Just as for those first believers
This news is the cause for our Joy.

Because death is no longer in play.

So many people including many Christians
live their lives in fear of death

Our pursuit of wealth, pleasure, honor, these are all ways for us
To make ourselves forget that central limiting truth of our existence

We are all dying.

We try to ignore this, we try to control it, we try to put it off
But ultimately it is there at the back of our mind
And subconsciously at the root of all we say and do

Whether we obsess about it running from death,
Or allow the certainty of our death
to make us cynical about the goodness of life,
Disordering our moral compass,

the reality of death is necessarily at the root
of all human thought and action.

And for those who don’t truly believe in the resurrection of Christ
And thus in the resurrection of the body

Death must be a terrifying and limiting reality.

But for those who believe, death loses its hold over us.

Not because we believe that we won’t physically die
But because if we die, we know that we who have died with Christ
Will also rise with Christ.

In baptism, each and every Christian
Is washed and covered with water three times
Symbolizing going into the tomb for three days with Jesus

We have already died to this world with Christ,
And so now we are not afraid.

We are no long slaves to death.

AND BECAUSE WE ARE NO LONGER AFRAID OF DEATH
We can love as God commands us.

We can care for the sick—without fear of becoming sick ourselves
And speak up for the oppressed—without fear of violence
We can do the will of the Father—without fear that we are going to miss out on any of the experiences of life because life is ultimately
A preparation for eternal life in Heaven.

Friends, Christ is Risen

And we have been set free from death
This is the reason for our joy.

But are we truly joyful in the way we live our lives?
Like the Apostles and Mary awaiting the resurrection
Our lives are so often filled by the darkness of the world
We too sit watching, waiting, and praying
That God heal the seemingly irreparable damage done to our lives.

BUT THAT WAS YESTERDAY
THIS IS THE DAY THE LORD HAS MADE
LET US REJOICE AND BE GLAD IN IT

As Christians we can’t dwell in the sufferings of yesterday
But must always keep our eyes on the joys of tomorrow.

We can’t allow ourselves to get stuck
on Good Friday or Holy Saturday

But must remember that already, but not quite yet, Jesus is Risen
The battle is over and the strife is done.

Our hearts must be filled with Easter hope and joy
And we must let this joy fill up our hearts
Whenever the cross pops up again in our lives.

You may have heard Fr. John say that three days ago,
On Holy Thursday, the Mass that we began,
The Sacred Triduum, was in fact one long extended liturgy.

A three day liturgy that encompasses
the entirety of the paschal mystery
This three day liturgy paints a picture
of the entirety of the Christian life.

Our life is constantly in motion,
moving from the joy of Holy Thursday
to the sadness of Good Friday
to the silence of Holy Saturday
but always returning to this happy night,
always returning to the resurrection.

In each of our lives, whenever the winds of life blow us
To the right or left, we must always remember the resurrection
And correct our course based on this certain truth.

Even in sad times we are joyful,
Because Christ is Risen, and if He is Risen as He Promised
Then we know that He will raise us up too.

We should think about this promise,
And pray about it, and look forward to it,

For in it is the source of our strength.

St. Peter in his first letter says:
be always ready to make apology, to explain,
the reason for your joy.

This is the reason for our joy!

What does the Cross really mean

Homily Given at the Mass of the Presanctified on Good Friday
at St. Patrick's Church
By: Rev. Fr. Ronnie P. Floyd

The past few weeks I have been preaching about
exactly what we believe and understand
that our Lord did for us on Calvary.

We say so responsively that Jesus died for us on the Cross.
Often without thinking about what that means.

We fail to consider the reality of the Cross in all its ignominy
We fail to consider what Jesus accomplished on the cross
And so we fail to see how the Cross is a challenge to us today
To incorporate this mystery—
which is so central a mystery because
it is the same saving mystery we celebrate at the Altar each week
—into our lives.

Jesus didn’t go to his death
because we’d been bad and God needed to punish us
He needed to inflict pain on someone!

This image of an angry abusive father
is not God the Father in Heaven.

There is a sense in which Jesus was a scapegoat for our sins,
But that’s not at the core of what He did.

The Cross is not a human Sacrifice
God specifically prohibits these in the Old Testament
Saying that He really doesn’t even desire animal sacrifices

WHAT HE WANTS—is what animal sacrifices symbolize.


As I said in my homilies two week ago
God desires a sacrifice of praise more than anything

God desires quite simply, the only thing we have to give Him
The only thing He can’t make—
a free gift of our gratitude, praise, and love.

Everything that exists was created by God—
and God doesn’t need us to give him what’s already His own

This is even true of our life—
He gave it to us, and if He desires He can take it away,
So there is no sense in human sacrifice.

What He does desire, is that His children
Seeing all that God has done for them,
All the good things He has given them

Respond in gratitude and thanksgiving—
the Greek word for this is Eucharist.

You see, you can create a free will,
but you can’t force someone to use it the way you want them to,
at least not while allowing them to remain free.

A lesson parents quickly learn with their children.

Parent’s sometimes resort to coercion, or force, or violence
But God, who could force us, believes freedom is important enough
To protect, even when it means Humanity sinning.


On the Cross Jesus freely gave thanks to God for the gift of His life
When in perfect freedom He commended His spirit
into the hands of the Father

You’d think, that if all God desires is thanksgiving,
well then:
why not give God thanks and praise on the beach
or while watching the Sun rise over the Sea of Galilee
or while feasting with His friends
or in any number of more pleasant situations
than on the Cross.

And the fact of the matter is God does desire us
to offer the sacrifice of praise in these moments too!

But trusting and loving God, is meaningless
If we limited it to those moments when we think we
Understand, approve of, and enjoy the will of the Father.

The true test of Love is not agreeing that a sunset is beautiful
The true test of Love believes that the sun will return
In the dark cold of midnight.

In the Garden of Eden God gave Adam and Eve the Garden to enjoy
Placing no restrictions on them save one.

That one restriction was the test of love
God challenges us to trust in Him even when we don’t know
Why He does what He is doing
To give Him praise even when His plans don’t correspond,
Or perhaps even go against our own plan.

Adam and Eve failed, in fact we all fail.
Because giving God thanks and praise for everything He has given us
means attempting to seek and do His will always,
in our selfishness even the saints have trouble doing this,

we have all eaten from the tree of knowledge of good and evil
whenever we ignore God’s plan and seek to do our own will.

What Christ did on the tree of the Cross
Is the exact opposite of what we do at the Tree in the garden.

Christ gives all up to God’s plan—
Christ embraces a plan that includes human freedom
And that allows human sins to cause human suffering—
He allows His creatures to arrest Him, mock Him,
Beat Him, spit upon Him, Condemn Him, strip Him,
Nail Him, crucify Him, and ultimately to murder Him.

And the Cross challenges us to give God the same sacrifice of praise,
When these things are done to us.

On the Cross Jesus does the will of the Father,
That’s His sacrifice.

And the will of the Father is not that Jesus die,
although God allows that possibility,
the will of the Father is that Jesus shows us God’s love.

On the Cross Jesus show’s us that there is no situation in life
into which God cannot come,
no situation into which He does not desire to come
to be with His Children and comfort them.
This past week I was sick with a cold.
God did not give me the cold
BUT (with sarcasm) HE COULD HAVE MADE IT GO AWAY!

As Jesus says, just a word and He could have sent 12 legions of angels
To chase away all the viruses and bacteria
that left me in bed for almost a week,
just days before Holy Week one of the most busy times of the year.

As a sat in bead, shivering and sweating, coughing my lungs out,
And feeling bad for myself, worrying about preparing for Holy week,

I realized how much of a blessing my cold was—it got me to stop,
To slow down the frantic pace that my life has been taking on
The past few weeks, and to pray, and seek God’s will.

Maybe my cold was my little cross,
but looking at it with the eyes of thanksgiving
I see how it also a gift from God—
and honestly this has been spiritually one of the most peaceful
Holy Weeks I’ve had in some time.

There are lots of crosses going on out there:
Unemployment, or underemployment
Sicknesses much more serious and scary than my cold
Rising food and fuel prices, increasing instability in the world
Natural disasters, the deaths of love ones,
Uncertainty about the future.

The Cross shows us that into each of these crosses
Jesus, our God, desires to come,
To take our burdens on His own shoulders
So that we can see, or at least believe
That God is working in our life—
making even bad situations in our lives opportunities
for blesses, and heroic acts, and love.

Christianity is founded on the belief that God loves us
And created us to be happy,
and that no matter what happens in our life, good or bad,
God is working it all out for our good.

In 1787, when the founding fathers completed
their work on the new Constitution Ben Franklin quipped
"I have often ... in the course of the session ... looked at that sun behind the President without being able to tell whether it was rising or setting. But now at length I have the happiness to know it is a rising and not a setting sun."
Franklin was speaking of a painted sun
on the back of the presider’s chair.

He noted that in art it is often difficult to tell if a sun
is rising or setting—perhaps the same is true of life.

Our Christian faith, and the mystery of the Cross,
Requires us to believe and have faith in God
That the sun of His plan, is always rising on our life.
As Christians we are an optimistic people,
Whose “glass half full” philosophy was justified
once and for all by the empty tomb on Easter.

This is our sure and certain hope, which allows us to offer God
the Sacrifice of Praise, together with our Lord Jesus Christ,
Even when we are on the cross with Him.

The Sacrifice of Christ

Homily for the 5th Sunday of Lent

Given at St. Patrick's Church

By: Rev. Fr. Ronnie P. Floyd

The other day I was asked an odd question—
what would have happened if we went back in time
and stopped Jesus from dying on the Cross for us

Setting aside the interesting question of time travel,
I think the question betrays a misunderstanding
many of us have about what Jesus actually did.

On Good Friday the Church will adore the Cross,
and pray, “We Adore you oh Christ and we praise you,
because by your Holy Cross you have redeemed the World.”

But what did he do for us on the Cross,
He offered a Sacrifice for us,
the same sacrifice we celebrate here on the Altar,
but what is that Sacrifice?

Its not a human sacrifice, human sacrifice was a pagan practice
which the Old Testament specifically prohibits.

God is not a cruel God,
He doesn’t demand an innocent human to die to redeem us from our sins,

In fact in the Old Testament the Psalmist tells us that
God is tired of the blood of bulls and goats
He is not thirsty for blood, or hungry for flesh.

Rather he wants what those sacrifices symbolize,
A contrite humble heart.

That is what Christ Sacrifices on the Cross.
And what is a contrite heart?

During this season of lent
We hear a lot about confession,
because Confession is all about
being humble and contrite before the Lord.

A humble and contrite heart is a heart that acknowledges the possibility
That my will might not be correct,
That my plan might not be as good as God’s plan,
even if I can’t understand what God is doing in my life or in the World.

This is what Jesus did, by becoming a man, and being born of the Virgin,
And walking among us, and following God’s plan even unto death,
death on a cross.

As the Greek Fathers note, in a sense our salvation was won
not on the cross but in the Garden of Gethsemane,
where Jesus’ human emotions and human will and human passions
placed him at odds with the divine will of the Father,
and yet begging the Father to take this cup from Him,
Our Lord humbly submits to the will of the Father, saying:
“not my will but yours be done.”

Jesus though truly God, was truly man,
and death was in the plan God had for Him,
whether that meant death of old age or on the Cross.

The sacrifice Jesus makes to God the Father is not human sacrifice
but sacrifice of the human will.

Truly, the violence of the Cross was more an invention
of man’s cruelty to man than God’s explicit will,
and yet in God’s plan that includes human freedom,
God uses the cross to show what true love looks like.

On the Cross, Jesus shows us that it is possible to trust God’s will
more than we trust our own instincts and wisdom,
and He invites us to do the same.


We come here each week to the Altar of God to offer sacrifice,
To “worship in Spirit and Truth”
By offering not the bloody sacrifice of bulls and goats,
But the bloodless Sacrifice of Calvary,
The sacrifice of a humble and contrite heart.

And as we are asked to receive the Body and Blood of Jesus Christ
We are asked to make the same sacrifice that He made for us,
We are asked to unite our entire life, the good and the bad alike,
In thanks to God.

Ultimately it all comes down to Faith
Not the faith of pious frauds, but the faith that allows us to live
Even when living means embracing the Cross.

In the Gospel today we are challenged to ask ourselves
the simple question, do I trust God.

Lazarus died, and despite the fact that Jesus loved him,
Jesus allowed Lazarus to die, because it was God’s plan,
For the glorification of God and the revelation of His Son Jesus Christ.

Jesus wept in Bethany, but he did not weep for Lazarus,
But for the weakness of their faith.

At the altar we are asked to make a sacrifice of praise,
with humble and contrite hearts,
thanking God for the beauty and joy of our lives
but also for the sorrow, anguish, and death,
because we know and believe that these things are allowed to happen
only for the glorification of God.

This is the central message of the Gospel:
God is in charge, in charge of world history,
and the particulars of our story,

Trust in God—and give Him thanks and praise for His goodness
No matter what,
This is the sacrifice He desires.

Gall and Suffering

Homily for the Fourth Sunday of Lent

By: Rev. Fr. Ronnie Floyd, STL

Given at St. Patrick's in Wareham

on April 2nd, 2010

I was thinking the other day while praying the Stations of the Cross
about the Crucifixion and particularly about the Gall,
which Jesus was offered to drink
before being nail to the Cross.

Gall a narcotic made by mixing wine or vinegar with myrrh,
the fragrant material used to embalm bodies,
was a narcotic which was used to pacify those about to be crucified.

It was given to criminals, and to Jesus, not so much as a humanitarian gesture
But so that the condemned would be more docile as he was fixed to the cross.

Of course, it had the effect of lessening the pain of crucifixion.

The bible says that Jesus tasted it, but refused to drink.

To most of us this makes no sense—
In this day and age pain is bad, drugs are good, so where’s the question?
Of course we want to be drugged before we go to a torturous death.

No wonder why so many teenagers and young adults resort to illegal drugs
To lessen the difficulties and sufferings of life.

It seems to me that there is a double standard in this country:
We say that drugs are ok when coping with physical pain
but not so ok when coping with the emotional and psychological pain
and loneliness of growing up and being human.

Whether illegal or legal drugs like: alcohol, coffee, nicotine, sugar
Are used by most of us here, on occasion, to lessen the difficulty of life.

I mean admit it all you drug users!!! who here has never gone at it
with a box of chocolates or an ice cream Sunday after a difficult day?

And of course, it’s not just chemicals with which we drug ourselves,

Attempting to dope our experience of life is often done with activies too:
Eating, watching TV, the internet, pornography, gambling.

So often we use the good things of the earth to blind ourselves,
and block our ears, and dull our senses to the reality of suffering
The suffering of others and our own sufferings.

Our faith teaches that: every creature of God is good,
and nothing to be rejected that is received with thanksgiving:

Because as we hear in the book of Genesis: Then God said, "Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you;

Jesus teaches us that everything on the face of the Earth
has a purpose for our good,
And if only we strive to live in the Love of God,
no evil will touch us

Speaking of those who live the life of faith Jesus says:
They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them:
But this does not mean that we will not experience our own crosses.

In the Gospel today the disciples ask what may seem like a silly question:
Rabbi, who sinned, this man or his parents, that he was born blind?

Often today we do not think of suffering as a punishment for sins,
But in fact our faith teaches that it is.
Whenever we suffer we suffer because of humanities sins,
But as Jesus points out in the Gospel today and on the Cross
We don’t necessarily suffer for our own sins.

Our sins cause suffering, maybe not for us, but definitely for someone,
Jesus on the cross suffered though he was sinless, because we sin,
Our sins caused his suffering,
But on the cross, as in the Gospel today,
Jesus suggests the central tenant of our faith,
Which is the reason why we are here today to offer Eucharist,
thanksgiving to God!

He says: it is so that the works of God might be made visible through him.

Suffering is an opportunity, an opportunity to be weak,
An opportunity to open our heart to another in a way that we NEVER WOULD
If everything were “A okay”
Suffering is an opportunity to love and be loved
in a way that is hard for us to love, in a way that is unselfish,
in a way that is truly LOVING.

At some level we’ve all experienced it—the way a tragedy brings us
so much closer together with those we love!

That’s why Jesus refused the Gall before being nailed to the cross,
And why the Church teaches that drugs, though they can be helpful,
Should never be used simply to numb ourselves to life!

If Jesus had taken the Gall, would He have been able to forgive his executioners, or should I say to forgive us, from the cross?

Would he have given the beloved disciple, that’s us again, his mother
As a consoler and teacher of faith, hope, and love?

Would he have trusted in His Father to the end,
And been able to offer up to His Father this Eucharistic Sacrifice
His Body, Blood, Soul, and Divinity, with His last breath?

Would he have saved the world, if he had chosen the easy way.

Suffering is not good in and of itself, and our God does not desire us to suffer,
BUT HE DOES ALLOW IT!

Because it is better to be blinded to the illusion of worldly happiness for a while
Than to be blinded to the REALITY of eternal happiness FOREVER!

Each of us, by virtue of our Baptism,
Is chosen by God to be a king.

We are chosen like David in the first reading, to RULE,
To rule over our life, through all its joys and sorrows,
Choosing always to do the WILL OF GOD, choosing always to love!

All things, ever created rock, mineral, plant, animal,and person
are created to help us do this.

During this Lenten season we are challenged to examine our life,
So that we might see the ways we are using the things of the world
Not to live life, not to love, but to drug ourselves to our humanity.

Suffering, is an opportunity to be embraced, not a terror to be feared.

We must strive to remember today and really take seriously
The central challenge of the Gospel:
If anyone wants to come after me, let him deny himself, and take up his cross, and follow me.

Lord, set us free today from the blindness that makes us see
The poor as inconveniences, our neighbors as obstacles,
our loved ones as possessions, and sufferings as burdens.

Help us to see your plan, which leads to the cross,
As the only way to happiness!